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In the Beginning — Hebrew & Greek Original Languages · charlenz.shop
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In the Beginning —
The Original Hebrew & Greek

From Genesis 1:1 to Revelation 22:13 — Christ as the Beginning, woven through the whole of Scripture in the original languages.

"In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made." — John 1:1-3 ✝️

The Bible was written in three languages — Hebrew (Old Testament), Greek (New Testament) and small portions in Aramaic. Every translation into English carries the translator's interpretive choices. When we go back to the original languages, we often find layers of meaning that enrich and deepen what we already know.

This teaching examines key passages in their original languages — word by word, with pronunciation and meaning — to show a thread that runs from the very first word of Scripture to the very last chapter of Revelation: Jesus Christ as the Beginning and the End. ✝️

📌 No knowledge of Hebrew or Greek is required. Every word is given in its original script, in English letters so you can read the pronunciation, and with its full meaning explained.

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📜

Genesis 1:1 — The Very First Word of Scripture

Hebrew — Bereshit bara Elohim

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ
Bereshit bara Elohim et hashamayim ve'et ha'aretz
"In the beginning God created the heavens and the earth."

📌 Hebrew reads right to left. The original has no vowels written — vowel markings (the small dots and dashes you see) were added by Jewish scholars called the Masoretes around 600-900 AD to preserve pronunciation.

בְּרֵאשִׁית
Bereshit
Pronunciation: beh-reh-SHEET
Made of two parts — the prefix Bet (בְּ) meaning "in / with / by means of" + Reshit (רֵאשִׁית) meaning "beginning / first / chief." Together: "In the beginning" or possibly "By means of / Through the Beginning." This is the very first word of the entire Bible.
Hebrew — Preposition + Noun
בָּרָא
Bara
Pronunciation: bah-RAH
The Hebrew word for "created" that is used only with God as the subject throughout the Old Testament. It never describes human making. It uniquely describes God bringing something into existence that did not exist before — creation from nothing (ex nihilo). ✝️
Hebrew — Verb
אֱלֹהִים
Elohim
Pronunciation: eh-loh-HEEM
The name of God — but significantly in the plural form. The singular would be "Eloah." Elohim takes plural endings but is consistently used with singular verbs when referring to the one God. This grammatical plurality — called the plural of majesty or the plural of fullness — has been seen by many scholars and theologians as a hint of the Trinity in the opening verse of Scripture. ✝️
Hebrew — Noun Plural
אֵת
Et
Pronunciation: eht
A unique Hebrew grammatical particle that marks the direct object of a verb. It has no equivalent in English and is not translated. Some Hebrew scholars and mystics note that it consists of the first letter (Aleph א) and last letter (Tav ת) of the Hebrew alphabet — and see in it a hidden reference to the One who is the Beginning and the End. ✝️
Hebrew — Object Marker
הַשָּׁמַיִם
Hashamayim
Pronunciation: hah-shah-MAH-yim
"The heavens" — with the definite article Ha (the). Shamayim is itself a plural word in Hebrew. The heavens — all of the spiritual and physical realms above — were brought into being by God's creative word. ✝️
Hebrew — Noun Plural
הָאָרֶץ
Ha'aretz
Pronunciation: hah-AH-retz
"The earth" — again with the definite article Ha. Aretz means earth, land, ground. The phrase "the heavens and the earth" is a Hebrew literary device called a merism — naming two opposites to mean the entirety of everything. Heaven and earth together = all of creation. ✝️
Hebrew — Noun
💡 What This Reveals

The very first word of Scripture — Bereshit — contains within it the seed of the entire revelation of Christ. Reshit (beginning) is a title that Scripture applies both to Wisdom in Proverbs 8 and to Christ in Revelation and Colossians. The opening word of the Bible is not merely a time marker. It is a name. ✝️

Notice also that Elohim — God in plural form — creates through speaking (Genesis 1:3 — "And God said..."). The speaking God, the Word through whom all things were made, is introduced in the very structure of the opening sentence before we even reach chapter 3. John 1:1-3 makes this connection explicit. ✝️

🔍

The BET Prefix — "In" or "With / Through"?

The interpretive question at the heart of Genesis 1:1

בְּ
Bet prefix
The single letter B attached to Reshit — and it changes everything
💡 What the Bet Prefix Means

The Hebrew letter Bet (ב) is a preposition prefix — one of the most common in Hebrew. Attached to the front of a word it can mean:

Temporal — "In" (indicating when): "In the beginning" — the standard English translation
Locative — "In" (indicating where): "In this place"
Instrumental — "By means of / Through / With" (indicating how): "By means of the Beginning"

The same three meanings occur throughout the Hebrew Bible. Context determines which one applies — and in Genesis 1:1, both the temporal and instrumental readings are grammatically valid.

🌟 The Insight — "By Means of the Beginning God Created"

If the BET is instrumental, Genesis 1:1 reads: "By means of / Through the Beginning, God created the heavens and the earth."

This is not a modern idea. Ancient Jewish rabbis and commentators noticed the unusual opening of Torah — why does it begin with a BET (the second letter of the alphabet) rather than an ALEPH (the first)? Some answered: because it begins not with a letter but with a Person — the Reshit, the Beginning, through whom God created all things.

This reading aligns precisely with what the New Testament explicitly states — John 1:3: "Through him all things were made; without him nothing was made that has been made." Colossians 1:16: "For in him all things were created — things in heaven and on earth." Christ is the instrument, the agent and the purpose of creation. ✝️

📌 Honest Scholarly Note

The mainstream translation "In the beginning" is not wrong — it is the reading supported by the Septuagint (the Greek translation of the OT, c.250 BC) and the majority of ancient and modern translators. The instrumental reading "By means of / Through the Beginning" is a legitimate minority interpretation with strong theological support from the New Testament but should be understood as an enriching insight rather than a correction of the standard translation. Both readings are true. ✝️

📖

Proverbs 8:22-23 — Wisdom as the Reshit

Hebrew — The same word Reshit used of personified Wisdom

יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ
Yahweh qanani reshit darko
"The LORD possessed/acquired me as the beginning of His work"
יְהוָה
YHWH / Yahweh
Pronunciation: YAH-weh
The personal name of God — the sacred Tetragrammaton (four letters). Often written as LORD in English Bibles (all capitals). Derived from the Hebrew verb "to be" — the self-existent, eternal One who simply IS. Connected to God's declaration to Moses: "I AM WHO I AM" (Exodus 3:14). ✝️
Hebrew — Divine Name
רֵאשִׁית
Reshit
Pronunciation: reh-SHEET
The same root as Bereshit — "beginning / first / chief / most excellent." Here in Proverbs 8:22 it is used of personified Wisdom — "The LORD possessed me as His Reshit." The connection to Genesis 1:1 is direct and intentional. Wisdom is the Reshit. Christ is Wisdom (1 Corinthians 1:24,30). Christ is the Reshit. ✝️
Hebrew — Noun
💡 Wisdom Speaking — A Picture of Christ

In Proverbs 8 Wisdom speaks in the first person — describing herself as present with God before creation, as the craftsman at His side (verse 30), delighting in the inhabited world. Paul directly identifies Christ as "the wisdom of God" in 1 Corinthians 1:24 and says in Him "are hidden all the treasures of wisdom and knowledge" (Colossians 2:3).

The word used of Wisdom in Proverbs 8:22 — Reshit — is the same word embedded in the opening of Genesis. Scripture is drawing a deliberate line: the Reshit of Proverbs 8 and the Reshit of Genesis 1 are the same Person. Before creation began, Christ the Wisdom of God was there — the instrument, companion and purpose of all that would be made. ✝️

✝️

John 1:1 — The Greek Mirror of Genesis

Greek — En arche en ho Logos

Ἐν ἀρχῇ ἦν ὁ Λόγος
En arche en ho Logos
"In the beginning was the Word"

📌 Greek reads left to right like English. The Greek New Testament was written in Koine Greek — the common Greek spoken across the Mediterranean world in the 1st century AD.

Ἐν
En
Pronunciation: en
"In" — the Greek preposition. This is the exact same opening as the Greek translation of Genesis 1:1 (the Septuagint, written around 250 BC): "En arche epoiesen ho Theos" — "In the beginning God made..." John opens his Gospel with the same two words deliberately. Every Jewish reader would have recognised the echo immediately. ✝️
Greek — Preposition
ἀρχῇ
Arche
Pronunciation: ar-KAY
This one Greek word carries extraordinary depth. It means simultaneously: beginning / origin / first cause / first principle / ruler / authority / sovereignty. When used of a person it means ruler or one in authority. When used of time it means beginning. John uses it in both senses — Christ is both the temporal Beginning of all things and the Ruler and First Principle of all things. ✝️
Greek — Noun
ἦν
En (was)
Pronunciation: ayn
"Was" — but in the imperfect tense in Greek, which describes ongoing, continuous existence. Not "came into being" but "was already existing." Before the beginning began, the Word already WAS. This tense rules out any interpretation that the Word had a beginning — He existed before beginning itself. ✝️
Greek — Verb Imperfect
ὁ Λόγος
Ho Logos
Pronunciation: ho LOH-gos
Ho = "the" (definite article). Logos = "Word / reason / rational principle / divine reason / speech." In Greek philosophy Logos was the rational principle underlying the cosmos — the intelligence holding all things together. John takes this concept familiar to Greek thinkers and declares: this Logos is not an abstract principle. He is a Person. He became flesh. He has a name. ✝️
Greek — Article + Noun
💡 Three Statements About the Logos

John 1:1 makes three precisely crafted statements in the Greek:

"The Word was in the beginning" — He pre-exists all creation
"The Word was with God" (pros ton Theon — literally "face to face with God") — He is distinct from the Father, in intimate relationship
"The Word was God" — He shares the divine nature fully

One person — the Logos — is simultaneously distinct from God and identical with God. This is the Trinity in three Greek phrases. ✝️

🌟 The Deliberate Echo of Genesis

John's opening is not accidental. "En arche" — the exact same phrase that opens the Greek Old Testament — is John's way of saying: what Genesis 1:1 shows you obscurely, I am now going to show you plainly. The Reshit of Genesis, the Wisdom of Proverbs 8, the Word through whom all things were made — His name is Jesus. ✝️

🌟

Colossians 1:15-18 — Christ as the Arche

Greek — Paul's explicit declaration

αὐτός ἐστιν ἡ ἀρχή
Autos estin he arche
"He himself is the beginning (arche)"
πρωτότοκος
Prototokos
Pronunciation: proh-TOT-oh-kos
"Firstborn" — from protos (first) + tikto (to bring forth). In Colossians 1:15 — "firstborn over all creation" — this does not mean Christ was created first. In Hebrew and Greek thought "firstborn" is a title of honour, supremacy and inheritance rights, not necessarily biological birth order. Jacob received the firstborn blessing though Esau was born first. ✝️
Greek — Noun
ἀρχή
Arche
Pronunciation: ar-KAY
Same word as in John 1:1. Colossians 1:18 calls Christ "the arche, the firstborn from the dead." He is the Beginning of the new creation just as He is the agent of the first creation. The same Arche who initiated creation initiates the new creation through resurrection. ✝️
Greek — Noun
💡 Three Prepositions — The Most Complete Statement

Colossians 1:16 uses three Greek prepositions to describe Christ's relationship to creation — each one profound:

En auto — "In him" all things were created — He is the sphere of creation
Di' autou — "Through him" all things were created — He is the agent of creation
Eis auton — "For him" all things were created — He is the purpose of creation

Creation did not merely come through Christ. Creation exists for Christ. He is its origin, its means and its goal. ✝️

👑

Revelation 3:14 — Jesus Names Himself the Arche

Greek — Christ's own declaration

ἡ ἀρχὴ τῆς κτίσεως τοῦ θεοῦ
He arche tes ktiseos tou theou
"The beginning / ruler / first principle of God's creation"
ἀρχή
Arche
Pronunciation: ar-KAY
Here Christ applies it to Himself directly — "I am the arche of God's creation." This carries both meanings simultaneously: He is the temporal beginning (He pre-exists and initiates creation) and the sovereign ruler (He holds authority over all creation). ✝️
Greek — Noun
κτίσεως
Ktiseos
Pronunciation: KTEE-seh-os
"Creation" — from ktizo meaning "to found / to create / to bring into existence." This is the genitive form — "of creation." Christ is the Arche of all that was founded and brought into being. ✝️
Greek — Noun Genitive
💡 The Word Uses the Word

Here in Revelation 3:14 the Logos of John 1:1 — now revealed as the glorified Christ — applies to Himself the title Arche. The same word that described the Beginning in Genesis 1:1 (Bereshit) and in John 1:1 (En arche) is now spoken by Christ in the first person. He is not merely associated with the Beginning — He claims it as His own title and identity. ✝️

🔥

Revelation 22:13 — Alpha and Omega

Greek — The Last Word of Scripture on the Beginning and End

ἐγώ τὸ Α καὶ τὸ Ω, ὁ πρῶτος καὶ ὁ ἔσχατος, ἡ ἀρχὴ καὶ τὸ τέλος
Ego to Alpha kai to Omega, ho protos kai ho eschatos, he arche kai to telos
"I am the Alpha and the Omega, the First and the Last, the Beginning and the End"
Α — Ω
Alpha — Omega
Pronunciation: AL-fah — oh-MEH-gah
The first and last letters of the Greek alphabet. The equivalent of saying "A to Z" in English. A declaration that Christ encompasses everything — all knowledge, all history, all of existence — from first to last. Nothing is outside Him or beyond Him. ✝️
Greek — Letters
πρῶτος — ἔσχατος
Protos — Eschatos
Pronunciation: PROH-tos — ES-kha-tos
First and Last. Protos gives us "prototype." Eschatos gives us "eschatology" — the study of the last things. Christ is both the prototype of all that God intended humanity to be and the conclusion of all history. He is what humanity was always meant to look like and where history is always headed. ✝️
Greek — Adjectives
ἀρχή — τέλος
Arche — Telos
Pronunciation: ar-KAY — TEH-los
Beginning and End. Arche — the same word from John 1:1 and Revelation 3:14. Telos means "end / completion / goal / purpose" — giving us "teleology," the study of purpose and design. The End is not merely a stopping point but a completion. The telos of all things is Christ. He is the goal creation was always moving toward. ✝️
Greek — Nouns
💡 Three Declarations — One Complete Circle

Revelation 22:13 gives three parallel declarations, each expressing the same truth from a different angle:

Alpha and Omega — in the language of letters: He encompasses all of communication, all of revelation, all of the Word of God
First and Last — in the language of order: He is before all things and after all things; nothing precedes or follows Him
Beginning and End (Arche and Telos) — in the language of origin and purpose: He is where everything came from and where everything is going

The word that opened the Bible — Bereshit, In/Through the Beginning — finds its final answer here. The Beginning has a name. ✝️

🧵

The Complete Thread — Genesis to Revelation

One word. One person. The whole of Scripture.

The Thread of the Beginning — Bereshit to Telos ✝️

1
Genesis 1:1 — Bereshit (Hebrew: beh-reh-SHEET)
The Bible opens: "In/Through the Beginning God created..." The Reshit — the Beginning — is present at the first act of creation.
2
Proverbs 8:22 — Reshit (Hebrew: reh-SHEET)
Wisdom speaks: "The LORD possessed me as His Reshit, the first of His works." Personified Wisdom — identified with Christ in 1 Corinthians 1:24 — is the Reshit of creation.
3
John 1:1 — En Arche (Greek: en ar-KAY)
John opens his Gospel with the exact phrase of the Greek Genesis: "In the beginning was the Word." He identifies the Reshit of Genesis as the Logos — the divine Word.
4
Colossians 1:15-18 — Arche (Greek: ar-KAY)
Paul declares: "He is the Arche, the firstborn from the dead." Christ is the Beginning of the first creation and the Beginning of the new creation. Everything was created in Him, through Him and for Him.
5
Revelation 3:14 — He Arche (Greek: he ar-KAY)
Christ Himself declares: "I am the Arche of God's creation." The Logos of John 1, glorified and revealed, claims the title directly.
6
Revelation 22:13 — Arche kai Telos (Greek: ar-KAY kai TEH-los)
The last chapter of Scripture closes the circle: "I am the Alpha and Omega, the First and the Last, the Beginning and the End." Bereshit answered. The thread complete. ✝️
🌟 Summary

The very first word of the Bible — Bereshit — is a seed containing the full revelation of Christ. He is the Beginning through whom all things were made, the Wisdom present at creation, the Word who became flesh, the Arche of all creation and the Telos — the goal and completion — of all history. Scripture does not merely mention Him. It begins with Him, centres on Him and ends with Him. The whole Bible is one long answer to the question hidden in its first word. ✝️

❤️
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